"[S]o we are all, and will forever be, children of postmodernism."
-Postmodernism is dead
Some years ago, the author of a now defunct blog wrote a short post about what he believed to be a Postmodernist movement among Orthodox bloggers, naming this blog along side other blogs, such as Owen White's old blog. At the time, since the piece was written in praise, I did not know what to make of it, as I fancied myself to be a Traditionalist. Well, beyond fancied; I suppose I was a Traditionalist in one of its weird and varied forms which owes its existence to Modernism/Postmodernism. To, once again, bring up the favorite resident Traditionalist as an example, one can look at Fr. Josiah Trenham's style of Traditionalism, which leads him to believe in all sorts of ridiculous anti-scientific ideas and philosophical/ethical anachronisms, but leaves him the room to dedicate homilies to preaching Neo-Liberalism. His Traditionalism is about as traditional as anal sex friendly Theology of the Body. Traditionalism, in many of its incarnations, especially within western Orthodoxy - owing to much of its theological traditions drawing so heavily from Modern and Postmodern philosophy - is nothing more than one of the varied Postmodern schools of thought.
The article above is not particularly good, as most attempts at defining Postmodernism are exercises in lumping arrays of movements, ideas, and philosophical and artistic schools together as one singular force and, often, boogieman. The only realm of Postmodernism with which I have any sort of working knowledge would be certain corners of Literature, where I suppose the author is right in such points as the mixing of high and low culture, though he seems to completely miss the common theme of alienation in the milieu of late Capitalism - a disease it can sometimes document with frightening clarity, but for which it has no cure.
One area in which I do agree with the article is that such developments within Western thinking influence all of us in inescapable ways. One can look at someone like Zizek, who, I hear, sees himself as working against Postmodernism, but whose work - with "high culture" Hegelian/Marxist/Lacanian cultural critiques making use of "low culture" "dirty" jokes, examples drawn from pop culture and porn, slang and vulgar language, and so forth - is nothing other than a "Postmodern" aesthetic. Which is little different than David Foster Wallace mining the depths of the unabridged OED and weaving together intricate stories with philosophical themes, while throwing in slang, obscenity and unflattering descriptions of disproportioned genitalia.
I once was complimented for throwing in a "fuck or a shit, for the common man" into my writing. At the same time, possibly even from this same person, I occasionally get requests to dumb the blog down some, or provide some sort of appendix. The vulgarities that find their way into my writing are really just part of the overall aesthetic, just as my playing around with various "narratives", streams of thought and so on.
The author of the article is wrong in his asinine theory that "Authenticity" has replaced "Postmodernism". Like Traditionalism, the search for authenticity is a form, maybe reaction to, and definitely part of, Postmodernism. That was perhaps the most Postmodern part of my blog, and blogs like the Ochlophobist - the authenticity seeking. The search for some sort of "authentic" way of life, which, despite arguments otherwise, was only a more thought out version of petit-bourgeois kids sitting on the curb, drinking malt liquor out of paper bags, or a crunchy-con's $20/bottle artisanal beer. (And isn't the obsession with the artisan just a rebirth of Arts and Crafts with narratives and petty moralisms?)
One of my favorite Postmodern novels is The Broom of the System. Despite the author's high acclaim, this novel always seems to get mixed reviews. Often the reason why people dislike it is the same reason I like it, that is, the manner in which it is a critique of the bourgeois narrative fetish - much of which concerns a woman who is, more or less, taken by the idea that she is her narrative, and since she feels she has no narrative, does not exist, with the joke being that, as a character in a novel, she is in fact her narrative and she does not exist. In the typical Postmodern way, madness and hilarity ensues. And, isn't that really what authenticity is all about? Finding an unbranded late capital-free "real" narrative about oneself? But then it is all made in relation to capital and is always co-opted by capital, and never anything other than a marketplace consumer decision, whether of idea, religion or product. Hipster drinks PBR to be authentic, big capital buys and markets PBR. My grandpa drank PBR, not because he was more authentic or untouched by capital. PBR has always been a product of capital. He chose the product because it was cheap, and was deemed cool/socially acceptable by his proletarian peers.
Is Postmodernism over? Probably. The last hurrah was likely the 90's. If Postmodernism is dead, it was not "Authenticity", but the internet that killed it.
10 comments:
There came a time when I realized that I had become what I hated - an authenticity seeker, whatever my elaborate denials. What is even more sick is that I continued to churn out rhetoric following the same lines even after I had recognized this. Stick with the narrative, etc. The whole project of the blog revolved around the question of how to live a human life in a modern context, and the issue of authenticity naturally arises. But the fact is, most humans aren't concerned with how to live a human life, and the ones really concerned about it are pretty much assholes and/or posers, and add a bit of religion and sentimentality to the mix and you're sure to go to shit.
I quit hungering for authenticity motifs when I, in a manner of speaking, got hungry. The height of the "old ochlophobist" was written when I was working 55 hour weeks, making decent money with overtime (well, I never made 50k even in the best year working in that non-union shithole, but still, my wife has a clerical job and we were doing just fine). Then I got laid off six weeks before my third kid was born. Then my tiny 401k lost half its value in the time it took for me to request that money and me actually getting that money. Then the AC died and had to be replaced (5k). Then the roof starting leaking like a bucket that had been used as a birdshot target. Then I got uninsured sick (15k in bills). Then my wife got sick (we still don't know what it is and can't afford to get any more tests done). Somewhere along the way I came to realize that Arturo had been right all along in calling the spade the spade with me - that my authenticity seeking was nothing more than decadence and the facade of a man playing a petit-bourgeois game he couldn't afford. I tried in those old posts to wax eloquently about the beauty I saw in my shop, but when honest I knew in my heart that I was using rose colored glasses to try and justify my life and work. The guys I worked with and work with see it as a shit job - better than some, for the coppersmiths and blacksmiths slightly more interesting than some jobs, but also worse than a whole lot of other jobs. Nobody in their right mind wants to work there in the summer time. As this transition in my thinking took place, I started to wonder if my quest for an "authentic" life and work was motivated by a sort of sadism - see how I can outdo those petit-bourgeois fucks I so hate. I can abuse myself with authenticity in a manner you never see them do. Nobody from a petit-bourgeois background would ever work in my shop (freak anomalies caused by serious psychological problems notwithstanding, I suppose anyway). Few of the trendily downward mobile live in my sort of neighborhood - its not a cool dangerous ghetto or a cool funky bohemian but still affordable neighborhood, it's just a boring working class slowly moving to underclass neighborhood of 1950s ranch houses. I had out-authenticitied the best of those Wendell Berry fans my old friend Saul had introduced me to at his middle class Evangelical college in the early 90s (He hated them but was amused by them, I resented them - I had gone to the Bible College for people who couldn't afford to go to a real college, so I one uped them all on that front too). But then when the shit hit the fan I started to think the "maybe you should have gone to nursing school when mom told you to 15 years ago instead of becoming a coppersmith, you dumb fuck" sorts of thoughts.
- cont'd-
So after these epiphanies I inwardly tried to go in a sort of anti-authentic direction as a curative, but I realized I'm not clever enough to pull that off - though I did come out with a renewed appreciation of some modern and postmodern art and design and music (talk about useless appreciations). I then tried to essentially table the "authenticity question" and went off on anybody who used the word on my blog. But eventually I had to let the whole shebang go - I still occasionally veer into authenticynarrativization out of old habit, but it's not the sort of thing that drives me anymore. I have too many bills to care about what kind of beer to drink, I'm happy if I can afford any. At the same time, I'm happy to admit that I love super expensive Nat Sherman foo foo cigs if it means you'll buy me some. I no longer look to religion as a source of "authentication" for my life - I go to the Catholic parish I go to (when I go) because I can tolerate it. My most personally relevant argument for Catholicism is that it is huge and I can be anonymous and avoid people and movements I don't care to be around. I disdain pomo in much the manner you seem to here, but like you, I think, I have to admit that my life is very much framed in that motif and the more effort I exert in trying to react to that the more pomo I become. But that is all pretty much bygones now. Life is mostly hoping somehow to get enough money for school, hoping wife doesn't get sicker, dreading what's in the mail, not answering the house phone, waiting for kids to go to bed so I can go outside and have one smoke in peace before I go to bed looking forward to another day of maybe scraping by. I could really give a flying fuck about double dug gardens at this point in my life.
Owen,
And yet you are still writing, have a blog, and so forth, which makes me think you really haven't changed all that much, you are still seeking for the authentic (OK you gave it another name) and this is yet another makeover in progress.
Yeah, Nat S are good. When I smoke it is usually American Spirits, which was pretty much invented for bourgeois youth, but I like perique, so fuck off.
I think your experience is common for the era. Before I got sick working 60+ hour weeks was not uncommon, and often where for CA skilled labor union wages (civil engineering starts out as half manual labor). I cleared $80k the year I bought the "farm". This year I'll be lucky to make half that. Almost sent the wife back to work, but figured out it'd cost us more than she would make, given her work experience is mostly from Coco's.
Oh, and I was always too lazy to double dig. It's a damn good thing I never bought a real farm.
After dwelling on FB these blogs feel freakin ancient.
After dwelling on FB these blogs feel freakin ancient.
Apo,
You sure have dismissive tautology under the guise of confident spiritual discernment down pat.
Thanks Owen, it took me a while to find the voice of my inner hypocrite.
I just want to say that I don't relish being right in Owen's case. To tell the truth, if I condemned Owen at one point for a search for false authenticity, it was out of my own false search for it. Medice, cura te ipsum.
I don't blame Owen or anyone else for their station in life anymore. I believe the authors on this blog were all raised with the bubbly post war optimism that told us that we could do whatever we wanted and it will all be okay. I've chased my share of butterflies, and the fact that I am not worse off than I am now is a bit astounding to me. Perhaps our main mistake was to conclude that our fates would be independent from the fate of the rest of the world. If the last few years have taught me anything, it is that this is definitely not the case.
And I don't agree with the author's takedown of Michael Nyman. While he writes some sappy stuff, there is some pieces I actually like, such as his soundtrack to the Peter Greenway film, the Draughtman's Contract:
http://www.youtube.com/watch?v=BdhsSwnfkUI
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